[17] Although the word hoʻoponopono was not used, early Hawaiian historians documented a belief that illness was caused by breaking kapu, or spiritual laws, and that the illness could not be cured until the sufferer atoned for this transgression, often with the assistance of a praying priest ( kahuna pule ) or healing priest ( kahuna lapaʻau ). Forgiveness was sought from the gods [18] [19] or from the person with whom there was a dispute. [20] Pukui described it as a practice of extended family members meeting to ”make right” broken family relations. Some families met daily or weekly, to prevent problems from erupting. [21] Others met when a person became ill, believing ponopono that illness was caused by the stress of anger, guilt, recriminations and lack of forgiveness. [22] Kupuna Nana Veary wrote that when any of the children in her family fell ill, her grandmother would ask the parents, ”What have you done?” They believed that healing could come only with complete forgiveness of the whole family. [23] Ritual [ edit ] Hoʻoponopono corrects, restores and maintains good relationships among family members and with their god(s) by getting to the causes and sources of trouble. İnternet sitemizde çerez bulunmamakta, oturum ve yerel depolama ponopono alanları çalışmaktadır.
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For this she extended it both to a general problem solving process outside the family and to a psycho-spiritual self-help rather than group process. Simeona's version is influenced by her Christian (Protestant and Catholic) education and her philosophical studies about India, China and Edgar Cayce. Like Hawaiian tradition she emphasizes prayer, confession, repentance, and mutual ponopono restitution and forgiveness. Unlike Hawaiian tradition, she describes problems only as the effects of negative karma, saying that ”you have to experience by yourself what you have done to others.” But that you are the creator of your life circumstances was common knowledge for the people of old as ”things we had brought with us from other lifetimes.” [30] Any wrongdoing is memorized within oneself and mirrored in every entity and object which was present when the cause happened. As the Law of Cause and Effect predominates in all of life and lifetimes, the purpose of her version is mainly ”to release unhappy, negative experiences in past reincarnations, and to resolve and remove traumas from the 'memory banks'.” [31] Karmic bondages hinder the evolution of mind, so that ”(karmic) cleansing is a requisite for the expansion of awareness”. [32] Using her 14-step-process would dissolve those bondages. [33] She did not use mantras or conditioning exercises. Her teachings include: there is a Divine Creator who takes care of altruistic pleas of Men; ”when the phrase 'And it is done' is used after a prayer, it means Man's work ends and God's begins.” [34] ”Self-Identity” signifies, e.g. Vavada aynasını bul.
[6] Harmony could be restored only by confession and apology. In Pukapuka, it was customary to hold sort of a confessional over patients to determine an appropriate course of action in order to heal them. [7] Similar traditions are found in Samoa, [8] Tahiti, [9] and among the Maori of New Zealand. [10] [11] [12] Etymology [ edit ] A lei made from the fruit of the hala or pandanus tree. A hala lei was given at the completion of hoʻoponopono in the tradition of kahuna Makaweliweli of Molokaʻi. Overlooking Kalalau Valley from Koke'e State Park, where Nana Veary held retreats to teach hoʻoponopono. ”Hoʻoponopono” is defined in the Hawaiian Dictionary as: (a) ”To put to rights; to put in order or shape, correct, revise, adjust, amend, regulate, arrange, rectify, tidy up make orderly or neat, administer, superintend, supervise, manage, edit, work carefully or neatly; to make ready, as canoemen preparing to catch a wave.” (b) ”Mental cleansing: family conferences in which relationships were set right ( hoʻoponopono ) through prayer, discussion, confession, repentance, and mutual restitution and forgiveness.” [13] Literally, hoʻo is a particle used to make an actualizing verb from the following noun. Here, it creates a verb from the noun pono , which is defined as: ”. goodness, uprightness, morality, moral qualities, correct or proper procedure, excellence, well-being, prosperity, welfare, benefit, true condition or nature, duty; moral, fitting, proper, righteous, right, upright, just, virtuous, fair, beneficial, successful, in perfect order, accurate, correct, eased, relieved; should, ought, must, necessary.” [13] Ponopono is defined as ”to put to rights; to put in order or shape, correct, revise, adjust, amend, regulate, arrange, rectify, tidy up, make orderly or neat.” So hoʻoponopono can be translated literally as ”to make right” or ”to make good”. Traditional practice [ edit ] Hawaiian scholar Nana Veary in her book Change We Must: My Spiritual Journey [14] wrote that ho'oponopono was a practice in Ancient Hawaii [15] and this is supported by oral histories from contemporary Hawaiian elders.
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A.Ş. 2 99. Sıra 104. Sıra 910.716.699 Erpiliç Ent.Tav. Ür. Paz. ve Tic. İyi bir internet bağlantısı ponopono da üretkenliğinizi artırır. Şti. 3 285. Sıra 321. Sıra 399.569.199 Bolu Çimento Sanayii A.Ş. İKİNCİ 500'DE Kİ FİRMALAR 4 192. Sıra (ikinci 500) 122. Sıra (ikinci 500) 162.628.200 GENTAŞ Genel Metal San. Sakarya fırat 1. bölüm izle.Bunun başarılması içinse kişinin anlaması gereken temel bir noktadan bahsediliyor: Önemli olan kişinin başına ne geldiği değil, kişinin o durum karşısında ne tepki verdiği. Zihin, problem yaratma gücüne sahip olduğu gibi, o problemleri çözme gücüne de sahip. SERBEST ponopono PİYASA GÜMÜŞ. flemenkçeyi hollanda ponopono da öğrendim elimde bir çok kaynak var.
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